By Fa Xian; James Legge
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Additional info for A record of Buddhistic Kingdoms : being an account by the Chinese monk Fâ-Hien of his travels in India and Ceylon (A.D. 399-414) in search of the Buddhist books of discipline translated and annotated with a Corean recension of the Chinese text by James
The long black habit, with its floor-length skirt, the white coif, and black veil were laid aside. She now wore her new religious habit, a symbolic breaking with the religious uniform she had worn for the past two decades. Even though many of her former pupils A NEW DIRECTION AND A NEW JOURNEY 35 wished to see their teacher in a sari, her leaving was a solitary affair. That evening, she left the convent grounds in a taxi as quietly as she had come almost 20 years before. In her pocket, she carried five rupees and a ticket to Patna.
Loyola believed that by offering religious and moral instruction, by making devotional life accessible to the young, and by preaching a message of service to others, the Jesuits offered the greatest service to God and His holy church. Ward’s interest in Catholic education arose in part because of the continuing religious persecution of Catholics in England after King Henry VIII broke with the church in 1534; as a result, English Catholics often fled and sought their religious education on the continent.
At the same time, India was in the midst of trying to fulfill its own destiny. THE JEWEL IN THE CROWN The India that Mother Teresa came to was no longer the bright and glittering jewel in the British Empire’s crown. By 1929, the British had been in India for a little over three centuries and had governed it exclusively for over 70 years. Now in the early years of the twentieth century, a growing unrest among Indian natives for self-government was increasing and British control over its largest colony was waning.
A record of Buddhistic Kingdoms : being an account by the Chinese monk Fâ-Hien of his travels in India and Ceylon (A.D. 399-414) in search of the Buddhist books of discipline translated and annotated with a Corean recension of the Chinese text by James by Fa Xian; James Legge